Avram's journal

George Orwell, “Politics and the English Language”, 1946:

In our time, political speech and writing are largely the defense of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. Defenseless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machine-gunned, the huts set on fire with incendiary bullets: this is called pacification. Millions of peasants are robbed of their farms and sent trudging along the roads with no more than they can carry: this is called transfer of population or rectification of frontiers. People are imprisoned for years without trial, or shot in the back of the neck or sent to die of scurvy in Arctic lumber camps: this is called elimination of unreliable elements. Such phraseology is needed if one wants to name things without calling up mental pictures of them. Consider for instance some comfortable English professor defending Russian totalitarianism. He cannot say outright, "I believe in killing off your opponents when you can get good results by doing so." Probably, therefore, he will say something like this:

While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.

Jonah Goldberg, “Going El Salvador”, today:

Another point worth clearing up: We didn't set out to create "death squads" of any kind. That is a label the Left stuck on a wide variety of activities in El Salvador, some of which were certainly criminal and horrendous. But it's worth noting that the work American special forces did in El Salvador led to successful elections and helped put an end to a civil war that had killed 75,000 people. [...] I have no doubt that opposition to the "death squads" was also based on revulsion at some of their excesses. But there can be no doubt that they were also vexed that we were fighting Communists at all. Moreover, our special forces were not sent to El Salvador to train anybody to murder people. They were sent to help stop the widespread civil chaos and murder being perpetrated by others. They largely succeeded.

Raymond Bonner, Weakness and Deceit, June 1984, quoted by Billmon:

One [Salvadoran] death squad member, when asked about the types of tortures used, replied: "Uh, well, the same things you did in Vietnam. We learned from you. We learned from you the means, like blowtorches in the armpits, shots in the balls. But for the "toughest ones" — that is, those who resist these other tortures — "we have to pop their eyes out with a spoon. You have to film it to believe it, but boy, they sure sing."

Published on April 1st, but the Times of London swears it isn’t an April Fools joke:

According to the plans, the seven-tonne Blue Peacock bomb, with half the explosive force of the device that destroyed Nagasaki, was designed to stop the Red Army advancing across West Germany during the height of the Cold War.

Wrestling with the problem of how to keep the landmine at the correct temperature when buried underground, nuclear physicists at the Aldermaston nuclear research station in Berkshire proposed that live chickens would generate enough heat to ensure that the device could remain operational when buried for seven days. The birds were to be placed inside the casing of the bomb, given seed to keep them alive and prevented from pecking at the wiring.

This relates to some stuff that came up recently in lyonesse’s journal:

Anti-Iraq war veterans pulled from parade

TALLAHASSEE — A group of 30 military veterans critical of the war in Iraq hoped to use Tuesday's Veterans Day parade to call attention to the increasingly deadly conflict but instead found themselves fighting for something much more fundamental.

Members of Veterans For Peace and Vietnam Veterans Against the War were yanked off a downtown Tallahassee street, directly in front of the Old Capitol, while marching in the holiday parade they had legitimately registered in.

[...]

"We don't care where they are, as long as they're somewhere else," said Charles LeCroy, an Air Force personnel superintendent in Vietnam and second vice commander of American Legion Post 13 in Tallahassee. "It's disrespectful, that's what it is, and I just can't stomach or tolerate or conceive of it."

And here (emphasis added by me) is the US Department of Veterans Affairs, on the origin of Veterans Day (originally Armistice Day):

An Act (52 Stat. 351; 5 U. S. Code, Sec. 87a) approved May 13, 1938, and the 11th of November in each year a legal holiday — a day to be dedicated to the cause of world peace and to be hereafter celebrated and known as “Armistice Day.”

Patrick points out another recent related irony.